Comparing the Public Use of Shopping Malls in Australia and America Ess

The Public Use of Shopping Malls in Australia and America Shopping malls are a prevalent part of both Australian and American societies. People of all races, creeds, ages, and social status flock to malls to participate in what John Fiske labels as the â€Å"conflict of consumerism† (284). However, he calls it the â€Å"conflict of consumerism† because recently there have been problems with disruptive teenagers interfering with potential buyers and posing a safety threat both to other shoppers and each other. It is shocking how many people come to malls in both countries with no intention, or means, to buy. According to Fiske in his essay, â€Å"Shopping For Pleasure; Malls, Power, and Resistance,† a study shows that â€Å"80 percent of unemployed young people visited the mall at least once a week, and nearly a 100 percent of young unemployed women were regular visitors† (285). As a result, some malls have even imposed restrictions to limit this. In Robyn Meredith’s essay, â€Å"Big Malls Curfew Raises Questions of Rights and Bias,† she explores issues concerning a recent restriction imposed on younger teenagers at the Mall of America in Minnesota. However, it is a real problem that mall owners have to cope with. In fact, malls here in America are very similar to those in Australia, because in both countries, the malls are turning into a type of indoor park where citizens participate in a variety of their own personal activities regardless of the intent of the mall owners. According to Fiske, malls are no longer solely for shopping anymore. Fiske says that the malls in Australia are now being used for a variety of other activities including underage drinking, sale of drugs, making general mischief, and â€Å"proletarian shopping,† or â€Å"... ...clear that older persons here in America and in Australia act similarly in the malls too, not just teenagers and younger people. From these essays and my personal experience, it is clear that malls are now being used for purposes other than shopping. They are becoming like indoor parks used for activities not intended by the malls’ owners. Adults as well as children are participating in these activities, and they are happening in Australia and the United States in a very similar fashion. Works Cited Fiske, John. â€Å"Shopping For Pleasure; Malls, Power, and Resistance.† Reading Culture. 4th ed. Ed. Diana George and John Trimbur. New York: Longman, 2001. 283-286. Meredith, Robyn. â€Å"Big Malls Curfew Raises Questions of Rights and Bias† Reading Culture. 4th ed. Ed. Diana George and John Trimbur. New York: Longman, 2001. 288-291. Comparing the Public Use of Shopping Malls in Australia and America Ess The Public Use of Shopping Malls in Australia and America Shopping malls are a prevalent part of both Australian and American societies. People of all races, creeds, ages, and social status flock to malls to participate in what John Fiske labels as the â€Å"conflict of consumerism† (284). However, he calls it the â€Å"conflict of consumerism† because recently there have been problems with disruptive teenagers interfering with potential buyers and posing a safety threat both to other shoppers and each other. It is shocking how many people come to malls in both countries with no intention, or means, to buy. According to Fiske in his essay, â€Å"Shopping For Pleasure; Malls, Power, and Resistance,† a study shows that â€Å"80 percent of unemployed young people visited the mall at least once a week, and nearly a 100 percent of young unemployed women were regular visitors† (285). As a result, some malls have even imposed restrictions to limit this. In Robyn Meredith’s essay, â€Å"Big Malls Curfew Raises Questions of Rights and Bias,† she explores issues concerning a recent restriction imposed on younger teenagers at the Mall of America in Minnesota. However, it is a real problem that mall owners have to cope with. In fact, malls here in America are very similar to those in Australia, because in both countries, the malls are turning into a type of indoor park where citizens participate in a variety of their own personal activities regardless of the intent of the mall owners. According to Fiske, malls are no longer solely for shopping anymore. Fiske says that the malls in Australia are now being used for a variety of other activities including underage drinking, sale of drugs, making general mischief, and â€Å"proletarian shopping,† or â€Å"... ...clear that older persons here in America and in Australia act similarly in the malls too, not just teenagers and younger people. From these essays and my personal experience, it is clear that malls are now being used for purposes other than shopping. They are becoming like indoor parks used for activities not intended by the malls’ owners. Adults as well as children are participating in these activities, and they are happening in Australia and the United States in a very similar fashion. Works Cited Fiske, John. â€Å"Shopping For Pleasure; Malls, Power, and Resistance.† Reading Culture. 4th ed. Ed. Diana George and John Trimbur. New York: Longman, 2001. 283-286. Meredith, Robyn. â€Å"Big Malls Curfew Raises Questions of Rights and Bias† Reading Culture. 4th ed. Ed. Diana George and John Trimbur. New York: Longman, 2001. 288-291.

Critique for generation velcro Essay

Summary for â€Å"Denaturalizing ‘Natural’ Disasters: Haiti’s Earthquake and the Humanitarian Impulse from p.264 to p.268 in â€Å"Become an Active Reader† by Andrew D. Pinto, On 12 January 2010, at 16:53 local time, Haiti experienced a catastrophic magnitude-7.0 earthquake 25 kilometres west of the capital, Port-au-Prince. More than 220,000 people died and 2.3 million were displaced, while the magnitude-8.0 earthquake that struck Chile on 27 February 2010 resulted in fewer than 800 deaths, despite its higher magnitude. Why was Haiti’s experience so different? Most commentators have pointed to physical factors. However, although many have noted Haiti’s poverty and internal strife, only a few commentators have identified these as key determinants of the level of devastation caused by the earthquake. Even fewer have suggested looking at the historical record or where Haiti stands in the current world order for an explanation. What is considered â€Å"natural†, in the context of disasters such as Haiti’s, is seen as independent of human actions. Any analysis of such events must â€Å"denaturalize† them by examining the historic, political and economic contexts within which they occur. Without this, the humanitarian impulse informing international efforts to support Haiti’s recovery and development may serve to merely reinforce the historic relationship between wealthy countries and Haiti and may fuel continued underdevelopment. Knowledge of Haiti’s history is integral to an informed understanding of the earthquake and its outcome. Soon after Spanish colonized the island, native people vanished because of imported disease, malnutrition and maltreatment. Plantation of sugar cane became fields of misery for tens of thousands of trafficked African slaves, while Spain and France reaped the profits. The French Revolution triggered Haiti’s independence in 1804, which was the first example of slaves winning nationhood by their own resistance. However, with its economy ruined by revolutionary war, Haiti was forced to agree to unfair trading relationships with nations that refused to recognize its sovereignty. Throughout the 19th century, France, USA, German and Britain invade Haiti to deprive its national coffer. Foreign interference and political destabilization have continually undermined governance in Haiti. For example, USA enabled Haiti to pass the constitution that allows foreign ownership of lan d, and helped to emerge dictators such as â€Å"PaPa Doc† Duvalier and his son â€Å"Baby Doc† one after another. Western countries  supported them during â€Å"Cold War† ostensibly to fight against communism but also to support the interest of foreign companies who benefited from low-cost Haitian labour. Jean-Bertrand Aristide who was supported by the poor and working class was elected as the president in 1990 and 2000, but he was removed in a coup twice, because his popular reforms threatened the status quo of Haiti’s oligarchies and foreign interests. External forces played a role in both coups, leaving Haiti’s political health tenuous ever since. With this historical background in mind, one can examine the response of the global community to the 2010 earthquake. The immediate response by the international community succeeded in many ways. As a result of humanitarian impulse, no major epidemics have yet occurred in any of the camp but cholera. However, some aspects of the post-earthquake response have been problematic. Focus on the immediate humanitarian response appear s to have prevented a consideration of how the ground work for future development could be laid. At the time of publishing, the vast majority of those displaced are still living in tents or other temporary structures and over 95% of the rubble has yet to be cleared. The provision of the essential social services by the Haitian government is unlikely in the near future. The humanitarian impulse is too often fitful and fragmented. Furthermore, the involvement of high-income countries in the root causes of the devastation caused by â€Å"natural† disasters in low-income countries is rarely examined. So actual histories should replace the more palatable fictional histories that attempt to explain away wealthy nations’ past contributions to the persistent poverty in the world. Acknowledging actual histories may have little impact on the technical details of the initial emergency response, but it may make a difference in how relief efforts are subsequently carried out, particularly in the long-run. Appeals for funds can be combined with educational initiatives to explain to policymakers and the public why an event has occurred and how it relates to social, economic and political forces. Acknowledging the actual histories that have led to Haiti’s underdevelopment would require wealthy nations to probe their own political, social and economic involvement in Haiti’s underdevelopment. Although a laudable humanitarian impulse has driven relief efforts in Haiti, it alone is insufficient for the task of rebuilding the nation. In numerous countries where humanitarians operates including Haiti, respecting history  and seeing the connection between historic actions and present conditions is essential.

A Young Man s Dream - 2008 Words

A Young Man’s Dream NARRATIVE It was a shivery cloudy Sunday evening in my faded baby blue house. I was slouched on my old green couch with my father beside me. While interviewing my father, Jose sixty-three years old and brown skinned, and his hair short; mixed with gray and black. He was wearing a black polyester sweater with red stripes and underneath a green washed out shirt, his usual blue jeans, and regular brown dress up shoes. A person who doesn’t care what he wears because he goes for comfort. I can smell the breeze of the Guava Pina Colada scent, with the television turned on the Univision channel. You can see his straight-faced expression thinking of having better life chances (see pg. 9) for his future children/family. He, then†¦show more content†¦My father while looking at the bus getting filled very quickly makes a startled expression. He saw his father being the last one to get into a rusty old bus. So, he was not able to be on the same bus. I can see my father getting anxious. He explained, â€Å"I didn’t even tell the immigration that it was my father,† ‘So we got separated into different buses.† My dad while in the bus was looking out the window downhearted. After a whole night sitting on the bus, the warm morning came, the sun had barely risen. Eventually, the buses got to a restaurant called El Tianguis Del Camaron. My father worried started looking for his father, and my grandpa was looking for my father as well. My father starts laughing and describing, â€Å"I felt overwhelmed because there was a lot of people running everywhere and pushing each other around looking for relatives as well.† He got super excited because the person he saw was my grandpa. They hugged each other like never before. They went to the restaurant and ate some delicious Camarones(shrimp) and a refreshing glass of Coca-cola. My father was actually feeling calm, and rested his arm on the side of the couch as he goes on. My father went through all these obstacles and still is managing to be strong and achieve his ultimate dream. A different time attempting to get to the United States, they worked very hard at harvesting tomatoes in San Jose de Los Rios, Mochis Sinaloa. They worked there every day for aboutShow MoreRelatedThe Curse Of A Vivid Dream915 Words   |  4 Pagescurse of a vivid dream The hero’s journey is theory by Joseph Campbell. It states that all great stories include the same characters that have to undergo seven stages that are the hero, herald, mentor, threshold guardian, trickster, shapeshifter and shadow. In the story Young Goodman Brown was once a great man. Now he sees everyone as a sinful and bitter person, how did this come to be? It all began one night when Young Goodman Brown had a dream that changed his life forever. In his dream he saw his wifeRead More Gatsbys Dream and Daisys Conflicts in The Great Gatsby by F. 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